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Maria the Virgin Witch (TV).

And the way she goes about it suggests she's really only doing it for her own sense of self-satisfaction (because she doesn't help everyone).

I don't equate free will of humans to wage war on each other as equivalent in scale to the natural order (physics etc.), just a part of it.

The other witches watching the skirmish between the French and the English armies worked from the shadows, their actions are not exactly that of uninterested observers yet are covert enough not to annoy the heavens above.

It's a different standard because Maria's powers are supernatural. And it's so routine in anime for superpowers to be part of the natural fabric of the setting that it's going to take some adjusting to recognize that, in the Christian context, "supernatural" specifically means outside of the framework that God built.

The kings, warlords, and degenerate church act within that framework. That's why they "get" to wage war, because to deny them the ability to do so would be for God to deny them free will. But free will doesn't mean the external freedom to do what you want, but the internal freedom to choose. And so a poor farmer could choose to refuse to go to war (and suffer terrible consequences as a result). But those choices have to occur in the context of a world that imposes consequences on those choices, otherwise they are meaningless, and Maria's interference breaks that.

Harleyquin wrote:

I don't equate free will of humans to wage war on each other as equivalent in scale to the natural order (physics etc.), just a part of it.

You don't, but the Christian God does, and that's what Michael is an avatar of.

Harleyquin wrote:

The other witches watching the skirmish between the French and the English armies worked from the shadows, their actions are not exactly that of uninterested observers yet are covert enough not to annoy the heavens above.

The covertness, and its importance, becomes a significant point later on.

The kings, warlords, and degenerate church act within that framework. That's why they "get" to wage war, because to deny them the ability to do so would be for God to deny them free will. But free will doesn't mean the external freedom to do what you want, but the internal freedom to choose. And so a poor farmer could choose to refuse to go to war (and suffer terrible consequences as a result). But those choices have to occur in the context of a world that imposes consequences on those choices, otherwise they are meaningless, and Maria's interference breaks that.

Expect the show explicitly mentions how the evil in the world is a part of natural order, which means that evil itself is a creation of God. This is of course much closer to Manichaeism ( a religion whose doctrines Christianity completely rejected ) than it is to Christianity, but I think it's healthy to assume how the original author isn't quite familiar with Christian theology.

Augustine proposed that evil could not exist within God, nor be created by God, and is instead a by-product of God's creativity.[13] He rejected the notion that evil exists in itself, proposing instead that it is a privation of (or falling away from) good, and a corruption of nature.[5] He wrote that "evil has no positive nature; but the loss of good has received the name 'evil.'"[14] Both moral and natural evil occurs, Augustine argued, owing to an evil use of free will,[4] which could be traced back to Adam and Eve's original sin.[7] He believed that this evil will, present in the human soul, was a corruption of the will given to humans by God, making suffering a just punishment for the sin of humans.[15] Because Augustine believed that all of humanity was "seminally present in the loins of Adam", he argued that all of humanity inherited Adam's sin and his just punishment.[16] However, in spite of his belief that free will can be turned to evil, Augustine maintained that it is vital for humans to have free will, because they could not live well without it. He argued that evil could come from humans because, although humans contained no evil, they were also not perfectly good and hence could be corrupted.[17]

The reason why Maria's activity is seen as bad isn't because she is working out of God's framework, but because she is interrupting the normal flow of events.

The point is God created an universal framework where mankind has free will. The free will of humanity can lead to both good and evil actions, even if the Creator did not produce any of that evil directly. That entire framework, where both of those outcomes are possible, is in fact a creation of the Lord. Such is the natural order.

I'm also curious about the juxtaposition of witches, Valkyries, ancient mythical beasts and especially angels who differentiate themselves from the Church. The way Michael in the show insists that the Church doesn't represent him makes me wonder if the show's world runs on a sort of Deist philosophy (of which a very basic understanding could be: "God created the world and left it to run itself via nature")

But I fail to see what's "not good" about it.